June 7, 2020 @ 10:30am
Rite I, no music
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ST. PETER'S BY-THE-SEA TEMPORARY LINKS
The Holy Eucharist: Rite One
The Word of God
The people standing, the Celebrant may say
Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and for ever. Amen.
The Celebrant says
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Then the following may be said,
Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.
Here is sung or said
Glory be to God on high,
and on earth peace, good will towards men.
We praise thee, we bless thee,
we worship thee,
we glorify thee,
we give thanks to thee for thy great glory,
0 Lord God, heavenly King, God the Father Almighty.
O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us.
Thou that takest away the sins of the world, receive our prayer.
Thou that sittest at the right hand of God the Father, have mercy upon us.
For thou only art holy; thou only art the Lord; thou only, 0 Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.
The Collect of the Day
The Celebrant says to the people
The Lord be with you. People And with thy spirit.
Celebrant Let us pray.
The Celebrant says the Collect.
Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, 0 Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
The people sit. One or two Lessons, as appointed, are read, the Reader first saying
A Reading (Lesson) from Genesis Chapter 1.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.
Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.
And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was
- The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.
And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God
saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.
And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”
God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
These are the generations of the heavens and the earth when they were created. In the day that the Lord God made the earth and the heavens.
After each Reading, the Reader may say
The Word of the Lord. People Thanks be to God.
O LoRD, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.
Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.
When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them?
Yet you have made them a little lower than God, and crowned them with glory and honor.
You have given them dominion over the works of your hands; you have put all things under their feet all sheep and oxen, and also the beasts of the field,
the birds of the air, and the fish of the sea, whatever passes along the paths of the seas. 0 LORD, our Sovereign, how majestic is your name in all the earth!
Second Reading — A reading from Corinthians
Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.
Silence may follow
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
The Holy Gospel of our Lord Jesus Christ according to Matthew
People Glory be to thee, 0 Lord.
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed
them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
After the Gospel, the Reader says
The Gospel of the Lord. People Praise be to thee, 0 Christ.
On Sundays and other Major Feasts there follows, all standing
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God,
eternally begotten of the Father, God from God, Light from Light, true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made. For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
The Deacon or other person appointed says
Let us pray for the whole state of Christ’s Church and the world.
Presider: In confidence we pray to the Father, through the Son, in the Holy Spirit, saying: Blessed Trinity, One God; how exalted is your Name in all the world.
Litanist: You have called your church to live in peace and promised to be with us to the end of the age: Lead us to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Blessed Trinity One God; how exalted is your Name in all the world.
Your majesty is praised from all creation: Let the leaders of our nation and all in authority throughout the world live in the grace of Jesus, the love of God, and the communion of the Holy Spirit. Blessed Trinity, One God; how exalted is your Name in all the world.
The whole creation is yours, 0 God — earth and sky and waters, trees and plants, birds and animals of all kinds: Bless everything that lives and protect your people everywhere, that all may enjoy the fruits of the earth, and be free from hunger, oppression and injustice.
Blessed Trinity, One God; how exalted is your Name in all the world.
You have led us into a good community where neighbors attend to one another and honor
your creation with mutual care and accountability: Let us hear the call of wisdom and understanding, that we may live creatively as caring stewards of all you have made. Blessed Trinity, One God; how exalted is your Name in all the world.
You have made humankind in your divine image; hear our prayers for healing and wholeness on behalf of those for whom we intercede, especially (insert names here); all those on our prayer list; those serving our country both at home and abroad Pat, Joey, Cliff, Beverly, Joshua, Anthony,
Adam, Dakota, Chase, Trey, Jonah, Jonathan, Sam; and those we now mention aloud or in the silence of our hearts (long pause). Accept our gratefulness for your goodness and blessing toward us, especially for those celebrating birthdays and anniversaries Vicky, Heather, Wendy, Dawson, Jim & Judy. Receive into your heavenly sabbath rest those who have died, especially all those we now mention aloud or in the silence of our hearts (pause). Blessed Trinity, One God; how exalted is your Name in all the world.
Presider: Loving Creator, you have breathed all things into being and filled the universe with your light: Let the grace of your Word and the communion of your Spirit abound among us, that we may live in you and you may live in us, to the praise and glory of your Holy Trinity One God, forever and ever. Amen.
Confession of Sin
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted. The Deacon or Celebrant says the following, or else the Exhortation on page 316
Let us humbly confess our sins unto Almighty God.
Silence may be kept.
Minister and People
Most merciful God, we confess that we have sinned against thee in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved thee with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of thy Son Jesus Christ, have mercy on us and forgive us; that we may delight in thy will, and walk in thy ways, to the glory of thy Name. Amen.
The Bishop when present, or the Priest, stands and says
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen.
All stand. The Celebrant says to the people
The peace of the Lord be always with you. People And with thy spirit.
Then the Ministers and People may greet one another in the name of the Lord.
The Holy Communion
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
The Lord be with you. People And with thy spirit. Celebrant Lift up your hearts.
People We lift them up unto the Lord.
Celebrant Let us give thanks unto our Lord God.
People It is meet and right so to do.
Then, facing the Holy Table, the Celebrant proceeds
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, 0 Lord, holy Father, almighty, everlasting God.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,
Celebrant and People
Holy, holy, holy, Lord God of Hosts: Heaven and earth are full of thy glory. Glory be to thee, 0 Lord Most High.
Here may be added
Blessed is he that cometh in the name of the Lord. Hosanna in the highest.
The people kneel or stand. Then the Celebrant continues
All glory be to thee, 0 Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and
perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
Likewise, after supper, he took the cup; and when he had
given thanks, he gave it to them, saying, “Drink ye all of this;
for this is my Blood of the New Testament, which is shed for
you, and for many, for the remission of sins. Do this, as oft as
ye shall drink it, in remembrance of me.”
Wherefore, 0 Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, 0 merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, 0 Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious
Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord;
By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, 0 Father Almighty, world without end. AMEN.
And now, as our Savior Christ hath taught us, we are bold to say,
People and Celebrant
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
Alleluia. Christ our Passover is sacrificed for us; Therefore let us keep the feast. Alleluia.
Facing the people, the Celebrant may say the following Invitation
The Gifts of God for the People of God.
and may add Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people.
The Bread and the Cup are given to the communicants with these words
The Body of Christ, the bread of heaven. [Amen.] The Blood of Christ, the cup of salvation. [Amen.]
During the ministration of Communion, hymns, psalms, or anthems may be sung. After Communion, the Celebrant says
Let us pray.
The People may join in saying this prayer
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, 0 heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do
all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Bishop when present, or the Priest, gives the blessing
The Deacon, or the Celebrant, may dismiss the people with these words Deacon
People Thanks be to God. Alleluia
Just a few notes
Altar flowers are given to the Glory of God by Jim & Judy Ownbey in loving remembrance of Foster and Edie Orpin
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